The Catholic Meaning of Thanksgiving

clock November 22, 2012 04:17 by author John |

ThanksgivingThanksgiving is a day set apart to offer our gratitude for the many blessings in our lives. We often become focused on the task at hand – work, family responsibilities, chores, expenses, and the like. With our head down, we plow through our engagements, infrequently stopping to consider the things which bring joy or comfort to our lives. We cannot rightly give thanks without directing our gratitude towards something, or more appropriately, Someone.

It is customary and lauded in our culture to recognize and give thanks for our blessings. That is where the logic quite often ends. This is fundamentally illogical. We hear people “giving thanks”, but we do not hear them directing their thanks toward anyone or anything in particular. The day of Thanksgiving, and the act of gratitude in general has devolved into a kind of empty optimism. Without a subject to direct our gratitude towards, the act of thanksgiving is rendered shallow and useless. A blessing requires a source. Anyone who is able to follow the logic through to its reasonable end must realize that God is the source of our blessings.

Thanksgiving is a Christian holiday. It began in that way and remains so, even if the meaning is lost on much of the population. As a Christian, Thanksgiving serves as a reminder of the necessity of thankfulness to the Almighty for our blessings. We are fallen creatures, plagued from the start with sin and rejection of God. Despite our rebelliousness, God has been merciful to us, extending graces and blessings upon us, His undeserving children.

The ultimate gift we have received is our life and redemption through Jesus’ death on the Cross. Both of these are gifts from God without which true happiness would not have been possible for us. Many people recognize the small blessings like a house, a car, a pet. These are indeed good things and worthy of our gratitude, but they are trivial in relation to the salvation of our immortal soul. We need to make an effort to step back and look at the bigger picture.

One day is not enough to show our gratitude. Thanksgiving is a reminder of the duty we owe God every day of our lives. If we really understood the magnitude of our blessings, of our place in the world, of our existence, and our inability to operate without the aid of Divine assistance, the emanations of our praise would never cease to be heard.

Our prayer should always begin with sincere gratitude. I do not think I am exaggerating with the assumption that most people who pray only ask for God’s help in whatever challenge they face in their life at the moment. It is a blessing for us that God’s unlimited power is accompanied by his endless patience and mercy! Can you imagine how you would react if an acquaintance of yours who has never assisted you in any meaningful way were to begin every conversation by asking you for money? God is not a vending machine! You cannot simply think it reasonable to put in a prayer and expect a blessing to appear before you. We should pray each day and each prayer should start with an authentic recognition that God has blessed us.



A World Without God is Hell on Earth

clock November 14, 2012 15:14 by author John |

HellThere are many people who would like nothing better than to eliminate the faith of believing Christians. Call them secular progressives, call them atheists, or call them communists. Just don’t call them prophetic or wise. These folks have been vociferous of late, as victory emboldens the brazen. It seems that the noise coming from secularists has been amplified and focused at those things which the faithful hold most dear: family, morality, and religious liberty.

They began the attack years ago by calling for tolerance and separation of Church and State. Slowly, they moved God out of the public square. They acclimated people to immoral lifestyles by showcasing them on primetime television, books, and magazines. They promoted tolerance as a virtue, when in actuality it is antithetical to the spiritual works of mercy. We are called to instruct the ignorant and rebuke the sinner. As Christians, tolerance is not an end in itself. Tolerance implies living with evil or imperfection without attempting to change it. Clearly, this is not the call Jesus gave us in Matthew 28:19:

Go therefore and make disciples of all nations

We have been coaxed into accepting immorality and amorality in our world as a condition of quiet coexistence. This has led to the situation we now find ourselves in. God is slowly being pushed out of our public lives, which ultimately results in God being pushed out of our private lives. We are seeing a slow transformation of our world into a world without god.

Hell is an eternity spent in the absence of the wonder and glory of God. God does not send us to hell so much as we choose to go there ourselves by hating God and pushing Him out of our life and grace out of our soul. An eternity in hell is one spent lamenting the decisions we made that excluded God or outright rejected Him. We are collectively pushing God out of our society. In doing so, we are only bringing sadness and hardship upon ourselves. A world without God is a Hell on Earth.

In the absence of God, evil fills the vacuum. Is it a coincidence that in our society as secularism rises, with it comes the evils of abortion, sexual depravity, and recently an uptick in religious persecution? I don’t see a coincidence. I see causality. Indifference toward evil begets acceptance of it. Acceptance of evil begets commission of evil.

There is hope for us.  Jesus gave us the assurance that evil would not triumph against the Church in Matthew 16:18:

And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.

That is not to say that times will not be difficult or that evil will never get the upper hand for a time. Quite to the contrary, being a Christian is not going to be a walk in the park. Throughout history the Church has undergone persecution. As Tertullian famously said, “The blood of the martyrs is the seed of faith.”

We have much work to do and so little time upon this earth to do it. We must transform the culture. We must bring Christ back into our society. It will not be an easy task. If you participate in it, you will be persecuted in some way, great or small. It is only through genuine love of God and with the assistance of His grace that we will be able to take up this task and bring it to fruition. Love demands sacrifice. God loves us enough to be crucified for our iniquities. Do we love Him enough to face the same fate? Do you love Him enough to transform yourself first? Conversion of the world begins with the conversion of yourself.



10 Things Catholics Must Do Now in the Face of the Next Great Persecution

clock November 7, 2012 14:40 by author John |

Prepare yourself. This might just be the most uncomfortable article you read today, and with the help of Divine Grace, I hope it is uncomfortable in a good way. On this day after the reelection of President Obama, the most pro-death president to govern this land, faithful Catholics are feeling defeated. On Twitter and around the Catholic blogosphere, I am witnessing despair, anger, and sadness over the results of the election, the state of our nation, and the unexpected and disappointing answer that was given to so many earnest and sincere prayers. So many masses, novenas, rosaries, and acts of sacrifice were offered for the election of a leader sympathetic if not invested in the common good. To many, it appears that those prayers have been left unanswered. They were answered, but perhaps not in the way most of us wished.

In the typical human way, people are dwelling on the problems. They are replaying the last few months in their heads. “What went wrong? How did this happen?” They are looking ahead to a future that doesn’t seem bright or welcoming. The unknown lies before us. How the President and the secular progressives will treat the faithful in the next four years is yet to be seen, but that uncertainty is part of the problem. We just don’t know what will become of us in the near future and it scares the daylights out of us.

Many of us are embodying the cliché “People spend 90% of their time worrying and 10% of their time finding solutions.” We of course need to reverse those percentages in order to solve the problems before us. I will attempt to do that as I lay out for you a roadmap to be used in reversing the avalanche of evil and ignorance that is bearing down on us and in some cases crushing us. Here are 10 steps to saving yourself, your family and your culture.

1. Identify the Problem

In the past 18 months, the elections have dominated our news coverage, conversations, and daily life. We have been inundated with statistics, talking points and negative advertising. In a sense, we have been played. We have become spectators. We have allowed the media and politicians to feed us our beliefs. Let’s face the hard reality. A man was elected yesterday who has failed in every major area of social and economic policy from an authentic Catholic perspective. He won roughly half the Catholic vote. If you are not puking right now, perhaps it is because reality hasn’t set in. Take the time now to let it sink in and grab a bucket.

Think about it. This man launched a direct attack on the Catholic Church and half of Catholics willingly and happily supported it. The Catholic citizenry of this nation is in a state of disgrace right now. Shame on those Catholics who abandoned their faith through ignorance in forming their conscience or willful disregard of it.

This is a problem, but it is not the root of the problem. The problem is not the culture. I mean it. The problem is not the culture. Sure the culture is corrupt, ignorant, intolerant of Truth and beauty, and increasingly hostile to our beliefs, but I mean it when I say that the problem is not the culture.

The problem is us, the 20% of Catholics who attend mass each week and even the 4% of Catholics who regularly attend confession. We have failed in our duties. We have not evangelized, catechized, rebuked, and prayed enough. We have let the culture dictate terms to us. We have let our fellow Catholics, Church-going or not live in ignorance and disobedience without fraternal correction. If you don’t believe me, ask yourself this: “Have I done everything I possibly could to convert the culture?” I will answer that question for you: “No”. You are a human. You are not God. You are imperfect. You have failed in some way.

2. Contemplate the Problem and React Passionately to it

Now that we have identified the problem, our focus naturally shifts toward a solution. I propose that we first spend a little time dwelling on it. A little righteous indignation is useful and warranted. Allow the sting of this election, of this cultural rebuke of our faith and our God to sink in. Remember this day. Remember how you feel. Think about the choices we were given in this election. Neither man truly represented an authentic moral ethic. The man who lost was likely the lesser of two evils, but what does it say about our culture that the best two men we could produce to lead this country represent merely 2 evils? Think about the unknown that lies before us. Does it scare you? It scares me and that is alright with me.

God has given us passions. They are a gift to us that when used appropriately are powerful tools which motivate and energize us. If God didn’t intend for you to experience the emotions, He wouldn’t have given them to you. He also gave you a will and an intellect. In the perfect order of things, the passions are subordinate to the will and the intellect. That does not mean that they are useless.

We must use the will and the intellect to drive and direct the passions. Working together, the will, the intellect and the passions are the tools we use to achieve greatness. They propel us toward perfection, which is God. Channel the emotions, the passions, and the pain you may feel right now. Use those passions to drive you toward changing the culture, starting with yourself.

3. Pray for Fortitude

The task ahead of us is not easy. You may be passionate about changing the culture, but once you begin to engage the culture, you will soon meet with resistance. Immediately, in fact. When someone doesn’t like your message, they will attack you. How will you respond? People admire conviction, but they lash out when your conviction compels them to reevaluate their life.

Keep that in the back of your mind. You will need courage when facing the culture, but an even more challenging obstacle lies in your immediate path.  Before you can effectively engage the culture, you must prepare yourself by identifying your own sinfulness and failures. This is the step at which most people turn back. In this step, we perhaps see how we are not so different from those in the culture that personify the moral collapse we are witnessing around us. I am not giving in to moral equivocation here; I am simply telling you that the first step toward purification of the culture is purification of your soul, which I will address in the next item.

Fortitude is part resolve, a product of the will, and part grace, a product of the Holy Spirit. Direct your will to be resolute, unflinching in the face of adversity. Pray for fortitude. You will need it when facing the culture, but it is more warranted when facing your soul. Don’t just pray generally for courage. Pray for the infusion of the Holy Spirit’s most valuable gift: grace. Pray directly to the Holy Spirit, the Breath of God, which came down upon the apostles and empowered them to carry out the same mission you now face. As He enkindled in them the fire, pray that He will ignite your heart to carry out your mission.

4. Clean your soul

The first target of a sinful culture is a hypocrite. Look at the way the culture attacks the Church over the abuse crisis. Do you think abuse is limited to the Catholic Church? No. There are plenty of organizations that have experienced the same failure. The Church was attacked because of the hypocrisy of proclaiming purity while its priests lived in defiance of that call. Do not attempt to convert the culture before you have converted yourself. You cannot give that which you do not have. If you do not have grace in your soul, you cannot work as effectively for the conversion of others. A clean conscience and a spotless soul give you the freedom to proclaim the gospel to others.

Be sure that you have prayed for fortitude because this is the most difficult step in the process. You must be forthright and examine your conscience. Clean your soul. Be ruthless. Be thorough. Many times people will confess a few sins, but out of embarrassment or pride leave out sins that they allow to linger in their lives and which weigh on their consciences. This is a burden these people carry around with them day in and day out. Confess everything. Just do it. Go to another priest for confession if you are embarrassed to confess something troubling to your priest. Go to another parish. Go to another state if you want to. Just confess everything. Make a clean start.

An earnest prayer to the Holy Spirit before a difficult confession will give you the strength you need to make a good confession. Sometimes it is only by this grace that you will be able to truly be free of your sins.

5. Learn your faith

That which you do not have cannot be given. Your knowledge of the faith will be put to the test as you engage people who do not understand Jesus and His Church. Daily reading of spiritual works in necessary to grow your faith and strengthen your understanding of the many difficult requirements of being a faithful Catholic. Do not take this as a suggestion. This is an order. Actively learn the faith daily.

When I say daily, I mean it. Just as your body needs daily nourishment to function properly, so too does your mind need daily nourishment in the ways of the faith to function properly. Without refreshment of the concepts of the faith, the demands of life begin to crowd out the light of spiritual knowledge. Knowledge begets understanding and acceptance of the Truth.

Knowledge provides the foundation upon which we can make our appeal to others. The light of truth can be made known in many ways to people, but essential in any appeal, whether to reason or the emotions, is a firm understanding of the truths of the faith. If you know the faith, its transmission will come more easily.

6. Put God and your faith first

You hear this slogan often. Take it to heart. Our culture is perfectly tuned to place entertainment and work between you and God. If you have a full-time job, it likely takes at least 8 hours – one third of your day. When you factor in a commute, preparing and eating meals, taking care of children, meeting with friends and relatives, hardly any time is left over. The demands on our time do not stop there, however. We have still to satisfy the requirements of entertainment. 

The average household has the TV on in the background for more than 7 hours per day. Where, then is the time for God? How many of us, tired from working sit down after dinner and watch television for several hours, rise exhausted from our chair and go straight to bed, repeating platitudes about just not having the time for anything? We have no time for God because we do not make time for God.

We must place God first. We must make time for Him. I’m not talking about a quick prayer before bed or grace before meals. These are the bare minimum. Make abundant time for Him each day. We must not fear the impression people get when we limit the start of our day at work so that we can go to mass. Who is more important – your boss or the omnipotent and just God? Can you not make time to go to mass at 6:00 in the morning, or during your lunch, or after work each day? It isn’t convenient if you don’t make it convenient. It doesn’t have to be convenient in the first place. God should not be a convenience. He should be the first priority.

Don’t set aside time for God after work. This is the wrong approach. Set aside every other concern and pray to Him with your family. Don’t worry about time constraints, allotting God 15 or 30 minutes each day. Pray to Him and forget about everything until you are satisfied with your prayer; that you have conversed appropriately with Him. Do spiritual reading every day. Read from the Bible, the Catechism, the writings of the Saints, the Liturgy of the Hours. Give God primacy of your time.

You don’t have to give God most of your time, but you should make the time with him first and foremost. Who cares if that means you can’t make an early morning meeting. If your employer can’t respect your time, you have the option of finding another employer who will. Don’t answer calls from work while you are praying. The matter cannot be as important as your relationship with God. Don’t structure your prayer life around work or household responsibilities. Structure your responsibilities around your time for God, leaving adequate buffer so that you don’t feel rushed in your prayer.

7. Get Used to Discomfort and Make Sacrifices

Do you love God? The answer should be yes, and if it is, then you must be willing to sacrifice for Him. Love without sacrifice is shallow. Would you claim to love your spouse, your parents, or friends but refuse to help them in need? Of course not. Love demands placing the object of your love before yourself. God asks us to do difficult things in our lives. You cannot truly love God without sacrificing for Him. A virtuous life requires the pain of sacrifice.

Take sacrifice and discomfort on yourself. Perform works of mercy regularly for others. Pray whether it is convenient or not. Give alms to help the Church and those in need. Fast on a regular basis, not just when the Church mandates it. These things strengthen the will against the urges. If our urges are disproportionate to our will, we become slaves to them. Strengthen your will by making voluntary sacrifices so that when sacrifices are demanded of us, they are but an ordinary part of our life.

If you are not willing to make the ultimate sacrifice, which is your very life, you are not yet perfected in the training and strengthening of your will. Of course not everyone is at the point where they can offer their lives for God, but it should be a goal of ours to perfect our will so that we one day will have that courage necessary to offer it willingly. God loved you enough to be tortured and Crucified for your sins. You should be willing to endure the same for Him. Your reward will not be on this Earth, but in the joy of eternal happiness in Heaven among the angels and saints. Let us hope that it will not come to that in this country in our lifetimes. On the other hand, don’t think it could not happen both here and now. In every age and in every nation of the Church, men and women of faith have been persecuted for their love of God. Why should our age and our nation be any different? Cardinal George, who is a scholar of history, has said,

“I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”

8. Be Cheerful and Optimistic

Building on the resolve which results from self-denial, we can find everyday sacrifices to be ordinary, and in time, they can even be a joy to us as we realize the benefits of grace. As we grow in virtue, we can even meet extraordinary sacrifices with peace and acceptance. Our sacrifices should never be evident on our faces. We should be cheerful and optimistic to everyone we encounter, as we bring the joy of Christ to them.

This is perhaps a bit of a superficial effort at first, as it takes time to become accustomed to it. After time, true joy will spring up in us as we feed off the reactions of others to simple things like a smile or a positive response to a difficult task.  We should seek to enjoy our reward in Heaven, and by keeping this in mind: that every good deed will be rewarded, every challenge acknowledged, and every wrong righted in this life or the next; we will be disposed to bring joy to every situation.

If given the grace, even the grim foreboding of a religious persecution can be met with composure and dignity. Using the saints as our guide, we can accept the opportunity to sacrifice for God:

Perpetua and Felicitas were exposed to a mad heifer. Perpetua was tossed first and fell on her back, but raised herself and gathered her torn tunic modestly about her; then, after fastening up her hair, lest she look as if she were in mourning, she rose and went to help Felicitas, who had been badly hurt by the animal. Side by side they stood, expecting another assault, but the sated audience cried out that it was enough. They were therefore led to the gate Sanevivaria, where victims who had not been killed in the arena were dispatched by gladiators. Here Perpetua seemed to arouse herself from an ecstasy and could not believe that she had already been exposed to a mad heifer until she saw the marks of her injuries. She then called out to her brother and to the catechumen: "Stand fast in the faith, and love one another. Do not let our sufferings be a stumbling block to you." By this time the fickle populace was clamoring for the women to come back into the open. This they did willingly, and after giving each other the kiss of peace, they were killed by the gladiators. Perpetua had to guide the sword of the nervous executioner to her throat. – From the book, "Lives of the saints, with excerpts from their writings: selected and illustrated" by Joseph Vann, Thomas Bernard Plassmann

9. Be a Saint

By any realistic measure, these works are difficult and fraught with failure. We are prone to error and sin. Our motivation will at times wane. We have competing desires and responsibilities. We must acknowledge our frailties, imperfections, and mistakes. We must constantly evaluate our lives and reorient ourselves toward the right path.

Frequent confession and the daily exercises of prayer, reception of the Eucharist, examination of conscience, acts of contrition, and sacrifices will help us to stay focused on Jesus and promoting His Church. In short, we must be saints. We are all called to it and we must all respond to that call.

10. Evangelize

If we ever expect our culture to improve, if we hope to prevent the next great persecution, we must evangelize the culture. John Paul II called us all to be agents of the New Evangelization. We must take this call as a serious and personal challenge. We must not be afraid to offend people by our beliefs. Their offense is not a result of the truth we convey, but of the improper disposition they maintain toward that which is right and just. We do not have to chastise at every opportunity, but we must teach, catechize and encourage virtue and truth. On an individual level, once a person understands the truth, we can charitably correct them.

This task is not easy. It is not a simple process of spewing facts of the faith and then rebuking someone. It is an iterative process whereby we are constantly teaching, encouraging, loving, and correcting with joy and truth.

Start Today

Start this process today. Do not wait for a convenient moment. Do not wait for someone to invite you. The stakes are high. You do not know what tomorrow holds for you or your ability to practice the faith. Prayer, fasting, penance, sacrifice, and evangelization are our only hope to change the culture and bring about a nation where our beliefs and freedoms are cherished and protected. No one will do this work for you. Take it upon yourself today to change the culture starting with your own soul.

The Truth will be made known to all one way or another. Throughout history, God has allowed tribulations to bring His people back into the fold. Let us work together now so that our culture does not require such stern correction and reminding of the realities of truth and justice.



Divine Grace and the Entitlement Mentality

clock October 25, 2012 07:46 by author John |
The Holy Spirit By Giaquinto Corrado
The Holy Spirit By Giaquinto Corrado
Grace is the result of the Holy Spirit working in our lives

In present American culture, the term “Entitlement” has a particularly strong connotation with social help programs, which provide support for many people in the lower economic rungs of our society. Many on the right side of the political spectrum associate entitlements with handouts that frequently are undeserved and wasteful. Those on the left equate entitlements with a lifeline, sustaining those who are unable to sustain themselves whether through disability or hard luck.

As humans, we are all part of a universal entitlement society, living hand-to-mouth on the Divine assistance of grace. Grace is the Divine handout, the result of the Holy Spirit working in our lives. In a sense, grace is the spiritual assistance which parallels the entitlements our government provides.

Grace is undeserved. By our nature as fallen humans who have rejected the loving plan of God from the very beginning, we could hardly fault God if He simply went along with our will of spiritual destruction. We made a choice which removed us from the relationship God intended for us. Through His perfect mercy and love for us, God did not allow us to languish and succumb to spiritual death. He intervened in our destiny, sending His Son to save us through His passion and death. He also intervened throughout our history to bring about positive outcomes to dire circumstances. Wars have been won, plagues overcome, and natural disasters averted through His loving involvement in our affairs. He has furthermore inserted good outcomes into each of our lives when surely those results were not deserved. His grace is abundant and freely given despite being utterly unmerited in due to our actions.

Grace is most often wasted by its recipients. Time and time again, Our Lord showers grace upon us and just as often, we derive some benefit from it, but after a while, we turn away from the life of grace and fall into depravity. The abundant gift of grace is forgotten, ignored and rejected more often than it is embraced and utilized. Nevertheless, God comes back to us. He gives us this gift of grace even after we have consistently rejected or squandered it.

Grace sustains us when we are unable to sustain ourselves. Without the gift of grace, we would scarcely be able to function as a society. Without the continual intervention in our lives and events, we would descend into thoroughly selfish and prideful behavior. Every time we receive an infusion of grace, we are called back from sinfulness to reestablish a loving relationship with God. You can see the good that is done when grace is given and eagerly accepted.

Grace can be refused and frequently is. The effects of rejected grace echo throughout the world. Sin is the result of the rejection of grace. Wars, terrorism, abortion, prostitution, pornography, infidelity, promiscuity, secularism, atheism, theft, greed, sloth are all the product of our fallen nature devoid of the life of grace in our soul. Just as a person living in poverty would struggle unnecessarily without public assistance, so too do we when we turn down the help of God.

Grace is necessary for our salvation and in fact for the proper functioning of our society. We can grow in holiness through the undeserved gifting of this Divine assistance. Our fallen nature at times inclines us to turn away from this grace, so it is important for us to consciously look for the infusion of grace, beg and plead God for it, accept it when it is given and build on it in order to perfect our lives and realize the end to which we are all called: Heaven.



What is the Culture of Death? (The Catholic Meaning)

clock October 19, 2012 19:29 by author John |

Skulls by Paul CézanneThe term “culture of death” is frequently tossed around in Catholic conversation. It has such a striking sound to it and describes so succinctly the attitudes of secular culture, that it has been picked up and used by the general population in recent years. While we may use the term and feel confident that it conveys our thoughts, we should pause a minute and define what the term actually encompasses.

Where did the Term “Culture of Death” Originate?

The actual term “Culture of Death” first entered common use after Pope John Paul II mentioned it several times in the 1993 encyclical, Evangelium Vitae. Evangelium Vitae was one of the timeliest and influential writings John Paul II produced during his pontificate. Evangelium Vitae is Latin for “the Gospel of Life”. In this encyclical, John Paul II wrote about the intrinsic value of every human life, which must be welcomed and loved from the moment of conception to the moment of natural death. Here is a quote from this great encyclical:

This situation, with its lights and shadows, ought to make us all fully aware that we are facing an enormous and dramatic clash between good and evil, death and life, the "culture of death" and the "culture of life". We find ourselves not only "faced with" but necessarily "in the midst of" this conflict: we are all involved and we all share in it, with the inescapable responsibility of choosing to be unconditionally pro-life.

John Paul II may have developed the phrases “Culture of Life” and “Culture of Death” from the Didache, a first or second century text of the Church. The Didache explains the “Way of Life” and the “Way of Death”.

What does “Culture of Death” Mean?

The Culture of Death is a very broad term, which describes evil behavior. It goes beyond the mere evil acts, however. In the deepest sense, it describes the attraction our culture has with sin, lust, and death. Our culture not only permits, but promotes abortion, euthanasia, murder, revenge, suicide (assisted or otherwise), war, capital punishment, contraception, human cloning, human sterilization, embryonic stem cell and fetal research, In Vitro Fertilization, homosexuality, promiscuity, infidelity, and divorce.

These proclivities lead to the destruction of life and its natural origins. They devalue human life, leading to an explosion of all types of sins. When we do not value human life, we do not value people. This leads us to sin by harming ourselves and others since we do not see the face of God in others. Here is what the Didache says about the “Way of Death”:

And the way of death is this: First of all it is evil and full of curse: murders, adulteries, lusts, fornications, thefts, idolatries, magic arts, witchcrafts, rapines, false witnessings, hypocrisies, double-heartedness, deceit, haughtiness, depravity, self-will, greediness, filthy talking, jealousy, over-confidence, loftiness, boastfulness; persecutors of the good, hating truth, loving a lie, not knowing a reward for righteousness, not cleaving to good nor to righteous judgment, watching not for that which is good, but for that which is evil; from whom meekness and endurance are far, loving vanities, pursuing requital, not pitying a poor man, not laboring for the afflicted, not knowing Him that made them, murderers of children, destroyers of the handiwork of God, turning away from him that is in want, afflicting him that is distressed, advocates of the rich, lawless judges of the poor, utter sinners. Be delivered, children, from all these.

Other Articles You Might Like:

What is the Hypostatic Union?

What is the Catholic Meaning of Humility?

What are the 7 Corporal Works of Mercy?

What are the 7 Spiritual Works of Mercy?

Matthew 10 and a Kick in the Pants for the Soldiers of the New Evangelization



Matthew 10 and a Kick in the Pants for Soldiers of the New Evangelization

clock October 13, 2012 13:26 by author John |

Here is the latest step toward a dictatorship of relativism - St. Michael the ArchangelPro-abortion Protesters Storm Church, Chant “If Mary had known about abortion, we wouldn’t have this nonsense”

War is coming. The culture is growing more calloused, despising truth, beauty and goodness. Immorality is being trumpeted as virtue, sin is being given primacy over conscience. Increasingly over the last 5 centuries, the Catholic Church has been mocked and attacked. Today we are seeing the results as the energy of this movement has amplified over time, growing larger and more dangerous, like a small spark that started a great forest fire. Evil spreads and consumes, leaving ash and desolation in its wake.

On the other hand, we are seeing a revival in the Catholic Church. Good solid priests and nuns are answering the call to serve Christ and His Church. Faithful priests are becoming bishops. The Church has launched a Year of Faith in which multitudes of believers will come to better understand what they believe and what that belief requires of them. The liturgy is being strengthened, thereby strengthening the faithful.

What do these two movements mean? How will the growing distinction between the people of God and the people of the world play out? Only God knows the answer to what will happen in the future, but reason and a solid understanding of history can give us some indications. If history is a guide, we will see a conflict between these two movements. Evil cannot tolerate good, and people are quickly realizing that good cannot tolerate evil. Archbishop Chaput addressed this reality:

My point is this: Evil talks about tolerance only when it’s weak. When it gains the upper hand, its vanity always requires the destruction of the good and the innocent, because the example of good and innocent lives is an ongoing witness against it. So it always has been. So it always will be. And America has no special immunity to becoming an enemy of its own founding beliefs about human freedom, human dignity, the limited power of the state, and the sovereignty of God.


We are at war. This war is being fought over souls. The devil is fighting against humanity with an intensity that has not been seen in ages. Protesting and neutrality are not viable options. Everyone is drawn into this war whether they willingly enlist or not. We only have the option to choose a side. It may come to pass that the spiritual war will manifest itself in a physical war pitting countries, countrymen, neighbors, or even family members against one another. Let us hope it does not come to that, but at the rate things are progressing, it seems to be only a matter of time.

Jesus gave one of his longest discourses on this theme. Commanding his disciples to travel light, be courageous, strong and resolute, he warned them about the reactions to their ministry. Our culture is currently treating us the same way. Read this charge from Our Lord and internalize it. Remember it as you battle with the forces that the devil has raised against us.

These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And preach as you go, saying, `The kingdom of heaven is at hand.' Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay. Take no gold, nor silver, nor copper in your belts, no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. As you enter the house, salute it. And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomor'rah than for that town."

"Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. Beware of men; for they will deliver you up to councils, and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles. When they deliver you up, do not be anxious how you are to speak or what you are to say; for what you are to say will be given to you in that hour; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death; and you will be hated by all for my name's sake. But he who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes."

"A disciple is not above his teacher, nor a servant above his master; it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Be-el'zebul, how much more will they malign those of his household."

"So have no fear of them; for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, utter in the light; and what you hear whispered, proclaim upon the housetops. And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Father's will. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows. So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven."

"Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man's foes will be those of his own household. He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it."

"He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet because he is a prophet shall receive a prophet's reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man's reward. And whoever gives to one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he shall not lose his reward."

Matthew 10:5-42



Disgrace - Jesuit University President Withers Under Pressure - Will Pay for Contraception

clock October 11, 2012 08:44 by author John |

Xavier University President Fr. Michael Graham, S.J. stood up for the teachings of the Church and refused to pay for contraception in the University’s health care plan. After some faculty members raised a stink about it, he reversed course and has sold out to the relativists.

This is the first case I am aware of in which a Catholic institution has opposed the HHS Mandate and then reversed course. Let us all pray for Fr. Graham, the faculty, staff, and students of Xavier University that our Lord will touch their hearts and help them to return to the teachings of the Church. In the meantime, if you are looking for a good Catholic College for yourself or your children, browse around the Cardinal Newman Society website. They are pretty good at identifying faithful, solid Catholic schools.

My personal recommendation is of course my alma mater, Franciscan University, where you can be taught by some of the greatest minds in the Catholic Church like Dr. Scott Hahn, Dr. Regis Martin, Dr. Alan Schreck, and Dr. Mark Miravalle. The faculty takes an oath of loyalty to the Church’s magisterium, and Franciscan was the first University in America to institute the oath – back in 1989.

Here is an excerpt from the post over at the Cardinal Newman Society about Xavier University’s disgraceful decision…

Jesuit University Reverses Itself, Will Cover Contraceptives

A Jesuit university that saw faculty protests after the president of the university announced earlier this year that it would no longer cover contraceptives in its insurance plan has now reportedly reversed itself and announced that it will in fact continue to cover contraceptives.

In an interview with Cincinnati.com, Xavier University President Fr. Michael Graham, S.J., said that in light of the Supreme Court decision upholding Obamacare, he is reversing himself and the university will cover contraceptives for its 950 employees. And on top of that, he seemed to apologize for not being in the “center” on this issue.

Continue reading the full article =>



Episcopal Bishop Trying to Mix it up with Archbishop Cordileone?

clock October 5, 2012 11:19 by author John |

Apparently, the Episcopal Bishop of California, Marc Andrus is developing a bit of a persecution complex. He came out swinging against Archbishop Cordileone. Then he left in a huff after he didn’t immediately get seated at the installation mass. Nice way to start a new relationship.

Do you know why all this happened? It happened because Cordileone read the words of the Bible and took them to heart. You know, passages such as Romans 1:26-27

Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.



Whoever is not Against Us is For Us

clock September 30, 2012 12:39 by author John |

Millstone

At that time, John said to Jesus, "Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us." Jesus replied, "Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.

"Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut if off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, where 'their worm does not die, and the fire is not quenched.'"

The words of today's gospel are particularly timely and appropriate. Christ uses some very powerful and vivid images. For those that like to stir confusion and dissent into the people of God, this reading stands as a warning that they are not only causing harm to the souls of other people, but they are playing with fire, quite literally when it comes to their own soul.

We must ask ourselves, “Who is for us and who is against us?” Whoever is not against us is for us. This reading requires us to look carefully at those around us. Are those friends who tease you or “joke” with you about your large family, the rosary in your car, or the religious images in your home bringing you closer to Christ? Are they helping you grow in your faith? Are they “For us”?

Are the politicians we vote for really “For us”? Do they believe in the sanctity of human life? Do they protect the unborn? Do they defend the family unit against degradation from those who violate the natural law with unnatural acts and seek to call their deviancy “marriage”? Are these politicians helping you practice your religion? Are they respecting your conscience? Are they helping you raise holy children, who love God and His commandments?

On the other hand, you must ask the same questions in reverse. Are the politicians we vote for “Against Us”? Do they promote the destruction of human life? Do they allow or promote the murder of the unborn, calling it “choice”? Do they embolden the enemies of the family by promoting homosexual marriage and adoption? Are these politicians placing limits on the free exercise of your religion? Are they forcing you to violate your conscience? Are they making it harder to raise your children in the faith? Are they forcing sex education on your children who are too young to hear these messages? Do they mock your God and His commandments? Are they causing our children to stray from the faith?

Jesus tells us, “If your hand causes you to sin, cut it off. It is better for you to enter into life maimedthan wit h two hands to go into Gehenna, into the unquenchable fire” How can we not take a step back and think about this statement? What is Jesus saying? He is saying that your soul is more important than anything else in your life, even your body. If there is something that is holding you back in your relationship with God, get rid of it! If your friends are causing you to sin, or to be embarrassed by your faith, get rid of them. They are not your friends. If politicians are impinging on your religious freedoms or placing “stumbling blocks” between your children and God, get rid of them. Vote them out of office!

Jesus does not mince words about those who cause sin, particularly in children:
Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.

Life is too short to fill it with sin, indifference, or people that cause these spiritual diseases. Cut it off! Get rid of them! Get yourself and your family to Heaven. That is your mission. That is the only thing that will matter in the end. God will not ask how many Facebook friends you have or how many times you voted for “your parents’ political party”. He will ask how ardently you loved Him and how earnestly you lead your family in the journey to Heaven.



The Scariest Image of the Day: Medical Network Forces Doctors to Declare Patients Dead

clock September 26, 2012 10:41 by author John |

First, read this and be prepared for your blood pressure to rise. Then read on...

If you thought you would see someone’s insides when you saw the title of this post, then my apologies. Here is the image that scares me more than anything I have seen this week:

It is the entirety of the mainstream media’s internet coverage of this story as aggregated by Google News. 5 articles – only 2 of which are from major newspapers. If I do a search for “Madonna Black Muslim” referring to Madonna’s verbal diarrhea, I get 38,600 results. The media decides what you care about, got that? 

Do you know why they don’t want you to care or even know about this story? They don’t want you to grow a conscience. They don’t want you to value human life. If you have a moral dilemma with this story, then you might think about the subject a bit and decide that every life is valuable and sacred. The media wants to turn human life into a commodity. Slowly they are attempting to erode your moral sensibilities. Don’t let it happen. Form your conscience. Investigate the issues.